Notes from a Hillside Farm; being Musings and Observations on Life, Letters, and our Most Holy Faith, by a Lawyer, Sheep- farmer, and Communicant of the Orthodox Church
Sunday, April 18, 2010
Thursday, April 15, 2010
Argentina criminals 'evade capture by dressing up as sheep' - Telegraph
Yet another thing to worry about down on the farm! The money quote from the article: They can't pull the wool over our eyes forever.
Wednesday, April 14, 2010
Still life: farm and baseball
Tuesday, April 13, 2010
My Many Lives
Sometimes you may receive a message sent to an address that looks like yours but has a different number or arrangement of periods. While we know it might be unnerving if you think someone else's mail is being routed to your account, don't worry: both of these addresses are yours.
Gmail doesn't recognize dots as characters within usernames, you can add or remove the dots from a Gmail address without changing the actual destination address; they'll all go to your inbox, and only yours. In short:
o homerjsimpson@gmail.com = hom.er.j.sim.ps.on@gmail.com
o homerjsimpson@gmail.com = HOMERJSIMPSON@gmail.com
o homerjsimpson@gmail.com = Homer.J.Simpson@gmail.com
All these addresses belong to the same person. You can see this if you try to sign in with your username, but adding or removing a dot from it. You'll still go to your account.
If you get mail that seems to be intended for someone else, it's likely that the sender entered the wrong address, just like if you've ever dialed a wrong phone number for someone. In these cases, we suggest contacting the original sender or website when possible to alert them to the mistake.
One last thing: Google Apps does recognize dots. If you'd like to have a dot in your username, please ask your domain administrator to add your preferred username as a nickname.
The upshot is that I get a whole lot of misdirected mail for other John Bells. It's like I have alternate lives. So far I have had glimpses into the world of the John Bell in the New York/New Jersey area, had package notifications for the California John Bell, been notified about the John Bell in London's indoor golf opportunities, gotten ministry updates for the Mormon John Bell and received e-mail ads from pubs intended for the John Bell in the north of England. I'm not sure if it's he or the London John Bell who vacations in Spain. Whichever one, I'm envious. I'm curious about the African John Bell, who also seems involved in some kind of church ministry. The latest addition is a Canadian John Bell who just got a cell phone. There seem to be a lot of me out there, and I am not even counting the "John Bell" who hacked my account last fall and e-mailed half the people in my sent mail folder with a plea to send money because he was trapped in Madrid and had lost his wallet. I briefly thought it was a legitimate but misdirected cry for help from one of the English John Bells, but it appears to have been just a common crook. My friends were suspicious, broke or both, so no money was forthcoming and eventually I convinced Google that I was indeed me and regained control of my online life.
Sunday, April 11, 2010
Thomas Sunday
Saturday, April 10, 2010
Thursday, April 08, 2010
How the Light Gets In
Ring the bells that still can ring
Forget your perfect offering
There is a crack in everything
That's how the light gets in.
Leonard Cohen - Anthem
Wednesday, April 07, 2010
Memory Eternal
Thank you for your posting and sharing the information and details of the Orthodox Funeral for PFC. Winston James Miroy. I learned of the untimely passing of PFC. Miroy through an emailed story from the Fredericksburg news paper. The story saddened me greatly. It is always so sad to see someone lose their lives at such a young age.
Your posting touched me as you related the information about the funeral and how Orthodox funerals differ during bright week. There's an old Carpatho-Rusyn folklore that it is a blessing to die or be buried during Bright Week…that the soul of the departed enters heaven directly through the opened royal doors, which are kept open during this most joyful time in the Orthodox Church.
The passing of a loved one is always traumatic and causes so much grief to the surviving family and friends. However, being able to sing the Paschal troparion of "Christ is Risen..." really brings home the fact that we live in Christ, we die in Christ, and we are resurrected for eternal life through the Risen Christ.
Please pass along my condolences to PFC Miroy's family. He is in my personal prayers and the Saint George Orthodox Military Association will keep him in their prayers and will offer a Panikhida for his immortal soul on the 40th day. Memory Eternal, Memory Eternal, Pascha Eternal!
Lambs in the Snow
Tuesday, April 06, 2010
Light and Sorrow
Monday, April 05, 2010
Sunday, April 04, 2010
There and Back Again
Christos Anesti! Christ is Risen!
From Vespers for the Sunday of Pascha
Wednesday, October 28, 2009
New York: 1951
Seven Poems
New York: 1951 Seven Poems
Here is the last of the series, go read them all:
VII
Te Deum
Not because of victories
I sing,
having none,
but for the common sunshine,
the breeze,
the largess of the spring.
Not for victory
but for the day's work done
as well as I was able;
not for a seat upon the dais
but at the common table.
Thanks to Bishop Seraphim for the links to the poems.
Tuesday, October 27, 2009
Driving at Night
Monday, October 26, 2009
Sunday, October 25, 2009
More Fall Color
Friday, October 23, 2009
More Poetry from Ancient China
RISING FROM MY SICKBED, I Saw the moon as the Sky Cleared
This was the night of the mid-autumn moon of the year i-ssu [1605]
Up from my sickbed, I meet the full moon-
the clouds open, a smile opens on my face.
The clouds depart with what's left of my depression;
the moon appears with the new good feelings.
Falling leaves are iced with clear dew,
new fragrance rises from the thick wine.
The gladness is still not deep in my heart,
but these are embers, ready to burst into flame.
Yuan Hung-tao, PILGRIM OF THE CLOUDS: Poems and Essays From Ming China
Thursday, October 22, 2009
More Insect News
THE COLD FLY
I see a fly
warming himself on the windowsill,
rubbing his legs, enjoying the morning sun.
He seems to know when the light will shift:
a sudden buzz
and he's at another window.
From Heaven My Blanket, Earth My Pillow: Poems by Yang Wan-Li
Translated and Introduced by Jonathan Chaves
Wednesday, October 21, 2009
Tuesday, October 20, 2009
Signs of Impending Winter
Monday, October 19, 2009
News that stays news
The Gods of the Copybook Headings
by Rudyard Kipling (1865 – 1936)
As I pass through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market Place.
Peering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.
We were living in trees when they met us. They showed us each in turn
That Water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision and Breadth of Mind,
So we left them to teach the Gorillas while we followed the March of Mankind.
We moved as the Spirit listed. They never altered their pace,
Being neither cloud nor wind-borne like the Gods of the Market Place,
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.
With the Hopes that our World is built on they were utterly out of touch,
They denied that the Moon was Stilton; they denied she was even Dutch;
They denied that Wishes were Horses; they denied that a Pig had Wings;
So we worshipped the Gods of the Market Who promised these beautiful things.
When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: "Stick to the Devil you know."
On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: "The Wages of Sin is Death."
In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: "If you don't work you die."
Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four
And the Gods of the Copybook Headings limped up to explain it once more.
As it will be in the future, it was at the birth of Man
There are only four things certain since Social Progress began.
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool's bandaged finger goes wobbling back to the Fire;
And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return.
You can hear this read at Classic Poetry Aloud
Sunday, October 18, 2009
Foretaste of Winter
Yes, that white stripe down Hogback Mountain is snow. Last night our steady rain on the farm turned to snow up on the higher ridges. Around here a little altitude can make quite a difference in your thermometer reading.
Saturday, October 17, 2009
They grow up so soon
When I published my first post on this blog, the young man in the uniform was twelve. He is now twenty, a college student and part time soldier with the Virginia National Guard. The photo was taken this spring at Fort Benning at his graduation from basic training. It seems like just a day or two ago that his mother and I brought him home wrapped in small blankets. Enlisting was his idea. I am extremely proud of him, but I also find that I approach the prayers for peace in the Divine Liturgy with a previously unaccustomed fervency.
Friday, October 16, 2009
Blast From the Past
No, this is not a lightning strike. This is what happens when a small point and shoot digital camera and an unsteady hand meet the Browntown 4th of July fireworks display. This was not the picture I intended, but I kind of like the effect.
Thursday, October 15, 2009
The March of the Pens
Wednesday, October 14, 2009
Leavings
LIKE SNOW
Suppose we did our work
like the snow, quietly, quietly,
leaving nothing out.
Tuesday, October 13, 2009
Stupid Sheep Tricks
No, I don't know what she was after in the wheel well. No, I don't know how she managed to get her head stuck. No, it was not easy getting her unstuck. Yes, she's fine.
Looking Towards Home
With the leaves turning I can look up the mountain and see the tourist traffic on Skyline Drive looking down on us. This summer Susan and I took our own trip on a free entrance day and took this picture of our home. Right now the green is mixed with yellow, orange and brown.
Monday, October 12, 2009
Back Again
Sunday, October 12, 2008
Friday, October 10, 2008
Thursday, October 09, 2008
Wednesday, October 08, 2008
Tuesday, October 07, 2008
Monday, October 06, 2008
Wednesday, June 18, 2008
Abba Anthony 4
After the Break
I've taken a few days off from the blog, but will start regular postings again this evening with the next installment of Abba Anthony. In the meantime, here is a picture from a couple of winters ago; Susan bottle feeding a newborn down at the barn.
Thursday, June 12, 2008
Wednesday, June 11, 2008
From the Philokalia
“…St. Antony says that every word or act ought to be supported by divine Scripture. It is in this spirit that I begin to write… I do not do this in order to teach others - God forbid! - but in order to reprove my unhappy soul, so that, shamed by my own words, as St. John Klimakos says, I who have done nothing but speak may begin to act.”
Tuesday, June 10, 2008
Abba Anthony 3
Abba Anthony is asked how one goes about pleasing God, what must one do, what rule to keep. Abba Anthony gives three precepts. The first says that whoever you are, always keep God before your eyes. Since we cannot see God, Anthony is not suggesting some kind of visualization exercise. He is commanding us to pay attention. In essence he is calling us to a kind of prayer, recollecting that no matter who we may be we are always standing before God. The second precept says that whatever you do, do it according to the testimony or witness of the scriptures. Even a "mystic" of the desert begins with the scriptures. Again, there is no secret knowledge just the same writings available to all Christians. The third precept advises that wherever you live, do not leave easily (or quickly). Abba Anthony is advising a virtue that will show up later in the monastic vow of stability. Underlying this is the view that you are where you are by the providence of God and have lessons to learn in the spot God has placed you. Of course we can put ourselves in bad places, but the principle remains the same. We cannot escape our problems by moving because we carry our problems with us. To put it in brief, live before God, live according to the scriptures, live where you are. As Abba Anthony concludes, do these things "and you will be saved."



