Notes from a Hillside Farm; being Musings and Observations on Life, Letters, and our Most Holy Faith, by a Lawyer, Sheep- farmer, and Communicant of the Orthodox Church
Thursday, November 20, 2003
Monday, November 10, 2003
This morning's weather report comes from eighth century China via some lines by the poet Du Fu:
Autumn window still colored by dawn,
bare trees, high winds that go on blowing:
sun comes up beyond cold mountains
river flows through last night's mist.
(Trans. Burton Watson)
Autumn window still colored by dawn,
bare trees, high winds that go on blowing:
sun comes up beyond cold mountains
river flows through last night's mist.
(Trans. Burton Watson)
Sunday, October 19, 2003
Saturday Morning 10-19-03
There is no mistaking it, autumn has arrived. The first batch of leaves that turned were stripped down by wind and rain last week and scattered around the pasture. The survivors are turning more slowly, as if made cautious by the fate of their more impetuous brethren. We have had our first big frost, the fields white again, bringing back memories of last Winter's snow, and perhaps prophesying about the Winter to come. In between the extremes, we have had a few of those warm days where you wish for nothing more than to stretch out in the slanting afternoon sunlight. There is so little time to sit and watch it all. I have an election just over two weeks away, and mixing work with the campaign gets me out of the house at sunrise and keeps me away until after dusk. Our town and county may look small on a map, but they expand to continental proportions when you are traveling through one door at a time, talking to folks. Knocking on doors and asking for support is not something that comes naturally, but I do think that if you want your fellow citizens to vote for you and provide you with a living, you should at least have the courtesy to stop by and introduce yourself. It is at once invigorating and exhausting. Sometimes I think I have learned more about our hometown in the last month than I have in the last fifteen years I have lived here. Great works could be written on the different ways people decorate their front walks alone. So much love and effort spent to make a place in the world. I have talked to more people, shaken more hands, and spoken more in public these last few weeks than I have ever done before in my life. I will be glad when it is over, but I will also miss it a little. It is too early to predict the outcome of the election, but win or lose, the leaves will still change. Win or lose, it is time to get the barn ready for Winter and the lambs due to arrive in December.
There is no mistaking it, autumn has arrived. The first batch of leaves that turned were stripped down by wind and rain last week and scattered around the pasture. The survivors are turning more slowly, as if made cautious by the fate of their more impetuous brethren. We have had our first big frost, the fields white again, bringing back memories of last Winter's snow, and perhaps prophesying about the Winter to come. In between the extremes, we have had a few of those warm days where you wish for nothing more than to stretch out in the slanting afternoon sunlight. There is so little time to sit and watch it all. I have an election just over two weeks away, and mixing work with the campaign gets me out of the house at sunrise and keeps me away until after dusk. Our town and county may look small on a map, but they expand to continental proportions when you are traveling through one door at a time, talking to folks. Knocking on doors and asking for support is not something that comes naturally, but I do think that if you want your fellow citizens to vote for you and provide you with a living, you should at least have the courtesy to stop by and introduce yourself. It is at once invigorating and exhausting. Sometimes I think I have learned more about our hometown in the last month than I have in the last fifteen years I have lived here. Great works could be written on the different ways people decorate their front walks alone. So much love and effort spent to make a place in the world. I have talked to more people, shaken more hands, and spoken more in public these last few weeks than I have ever done before in my life. I will be glad when it is over, but I will also miss it a little. It is too early to predict the outcome of the election, but win or lose, the leaves will still change. Win or lose, it is time to get the barn ready for Winter and the lambs due to arrive in December.
Saturday, September 20, 2003
I have re-posted an older short essay on icons over at my greatly neglected other blog, The Suburban Ascetic. Some new pieces are in the works, but may have to wait until after the election, when, one way or another, I will have a little more free time.
Friday, September 19, 2003
Isabel passed through our hillside farm last night. The overall damage is not as bad as the last big snowstorm, but we are still pretty impressed. In the field next to the house, the wind picked up a three-sided shed big enough to hold a dozen ewes and turned it over on its roof. The sheep who were in it are fine, apparently all having escaped safely before the big flip. A few looked a bit bewildered though by the unexpected change in their accommodations. They were standing in the inverted shed, hooves on the tin roof, casting uncertain glances up at the open sky. The rest of the purebred flock weathered the storm snug in the barn, which held up much better than the shed.
We lost electricity at half past eleven, about an hour before the center of the storm came through, so I am writing this from my office in the Courthouse in town. This morning, after checking the livestock and helping the in-laws get situated on the other side of the farm, I fired up the generator and ran extension cords to the chest freezer and the refrigerator. We got the Coleman stove off the camping supply shelf and moved the gas grill back out of the basement. The water supply is whatever is in the bathtubs supplemented by three cases of bottled water for drinking and food preparation. We should be good until the lights come back on, though a hot shower would be awfully nice right about now. I will upload some pictures when home internet access is restored.
We lost electricity at half past eleven, about an hour before the center of the storm came through, so I am writing this from my office in the Courthouse in town. This morning, after checking the livestock and helping the in-laws get situated on the other side of the farm, I fired up the generator and ran extension cords to the chest freezer and the refrigerator. We got the Coleman stove off the camping supply shelf and moved the gas grill back out of the basement. The water supply is whatever is in the bathtubs supplemented by three cases of bottled water for drinking and food preparation. We should be good until the lights come back on, though a hot shower would be awfully nice right about now. I will upload some pictures when home internet access is restored.
Sunday, August 31, 2003
I had not intended to go two weeks between updates, but the end of summer has come quickly. Oh, the days are still hot enough, but the signs are there. The tadpoles in the seep from the pasture spring are gone, replaced by the voices of frogs in the tall grass. Birds fly in crazy connect-the-dot clusters before dropping into the big sycamore, pausing as they congregate for the flight south. I duck under spider silk as I walk into the barn, looking for egg sacks, and any last messages written into webs. (Bambi never made me sentimental about deer, but Charlotte's Web has stayed my hand from many a spider. Foolish, I know . . .) I can't understand how I ever thought that rural life moved slowly. There are days I feel like I am in one of those time lapse nature films, and the projectionist keeps pushing the speed control. We are in that last rush of nature to get business done before winter, and every day looks different in some great or subtle way. Each day, this small piece of ground I pretend to know shows me new possibilities, many good, some bad, almost all unexpected. It brings to mind the truth of what poet-farmer Wendell Berry says in "Travelling at Home":
Even in a country you know by heart
it's hard to go the same way twice.
Sunday, August 17, 2003
Saturday, August 09, 2003
Metropolitan Anthony of Sourozh, better known to readers of his books on prayer as Anthony Bloom, died on August 4th. His little book, Beginning to Pray, has been my constant companion for the last quarter century. I will reread parts of it tonight in honor of this good and wise man. Memory Eternal.
Friday, August 01, 2003
This Sunday marks the start of the Warren County Fair. The boys are washing sheep, getting them cleaned up for the 4-H show ring. I will have a booth in the "Wonder Building" kicking off my campaign for Commonwealth's Attorney. (That's chief local prosecutor, or "D.A." for you non-Virginians.) Stop by the show barn and greet the kids, then walk across the way and pick up a bumpersticker, get your hand shook and your baby kissed.
Monday, July 28, 2003
After a cold spring and colder winter, it comes as a shock to find ourselves (at last) in deep southern summer. Hot, and so humid the least effort leaves you dripping. As I was pounding in metal fence post stakes this weekend, rebuilding the fence between the barn and the little spring that feeds our brook, my thoughts turned to rest, shade and running water:
From time to time I use my friend Jonathan Chaves' wonderful translations of Chinese poetry on this site. Jonathan claims to be the world's only Jewish, Eastern Orthodox scholar of Classical Chinese literature. Like the Confucian poets he translates, he is also something of a philosopher. He has written a substantial exploration of epistemology titled Kicking the Stone and Viewing the Icon: Realist Epistemology Between Heaven and Earth, which is now online. Beginning with a quote from Chesterton, it spins through Aquinas, Dr. Johnson, early nineteenth century English novels, John of Damascus, Gregory Nanzianus, Gregory Palamas, and Vogelin, stopping along the way to examine the pernicious influence of both nominalism and deconstruction. It is worth your time if you are interested in such things.
Sunday, July 27, 2003
I have been reading lately in Powers of Heaven and Earth; New and Selected Poems, by John Frederick Nims. Here is a new favorite from the epigrams interspersed between his longer works:
Avant-garde
"A dead tradition! Hollow shell!
Outworn, outmoded--time it fell.
Let's make it new. Rebel! Rebel!"
Said cancer-cell to cancer-cell.
Reading Nims, whose published work spans from the forties until 1999, when he died, I realized that he has a characteristic that I miss in most of our contemporary writers; wit. In our post-modern age we have sarcasm, satire, and irony, but, rarely, wit. Wit shares in post-modernity's delight in word-play. Where wit parts with post-modernity is that wit assumes the existence of standards, of ideals, and skewers our failure to live up to them. In our post-modern days we, by contrast, seem to have come to the conclusion that, since no one lives up to an ideal, it is hypocrisy to hold one. Cleverly pointing out the gap between the real and the ideal is pointless, if ideals themselves are fictions promoted by the dominant class structure. Holding firmly to the existence of standards, wit plays in that gap between our actions and our best intentions. Here is another example from Nims:
Contemplation
"I'm Mark's alone!" you swore. Given cause to
doubt you,
I think less of you, dear. But more about you.
Here the poet makes a double-play, skewering both the narrator and the lady in question, as both fail to live up to the ideal of fidelity. The play of wit, of course, is not the same thing as actually repenting of our sins and hypocrisies. What use is it then? Perhaps it is as close as some of us can come to humility; recognizing our own sins as we smile at our neighbor's. As Nims says in another epigram, directed to
You Pious People
Most any sin--read Scripture if you doubt it--
'S forgiven sooner than righteousness about it.
Avant-garde
"A dead tradition! Hollow shell!
Outworn, outmoded--time it fell.
Let's make it new. Rebel! Rebel!"
Said cancer-cell to cancer-cell.
Reading Nims, whose published work spans from the forties until 1999, when he died, I realized that he has a characteristic that I miss in most of our contemporary writers; wit. In our post-modern age we have sarcasm, satire, and irony, but, rarely, wit. Wit shares in post-modernity's delight in word-play. Where wit parts with post-modernity is that wit assumes the existence of standards, of ideals, and skewers our failure to live up to them. In our post-modern days we, by contrast, seem to have come to the conclusion that, since no one lives up to an ideal, it is hypocrisy to hold one. Cleverly pointing out the gap between the real and the ideal is pointless, if ideals themselves are fictions promoted by the dominant class structure. Holding firmly to the existence of standards, wit plays in that gap between our actions and our best intentions. Here is another example from Nims:
Contemplation
"I'm Mark's alone!" you swore. Given cause to
doubt you,
I think less of you, dear. But more about you.
Here the poet makes a double-play, skewering both the narrator and the lady in question, as both fail to live up to the ideal of fidelity. The play of wit, of course, is not the same thing as actually repenting of our sins and hypocrisies. What use is it then? Perhaps it is as close as some of us can come to humility; recognizing our own sins as we smile at our neighbor's. As Nims says in another epigram, directed to
You Pious People
Most any sin--read Scripture if you doubt it--
'S forgiven sooner than righteousness about it.
Wednesday, July 23, 2003
If you have visited this site within the past twelve hours and found a rather different page than the one you were expecting, no I haven't headed in a radically new direction. Blogger appeared to go insane for a while and linked my url to someone else's page. I hope everything is fixed. While the page has not undergone a full metamorphosis, I am doing a little housecleaning on the site. The links on the left are undergoing a long overdue sorting and updating. If you would like a link on the site and I haven't put you in yet, let me know. The categories are somewhat arbitrary and subject to change, so if you don't like where I've put you, shout out and I'll try to find a more congenial pigeonhole.
Saturday, July 19, 2003
Easy-flowing brook,
Hushed--till root or rock impede.
Then it learns to sing.
Ragdale Haiku, John Frederick Nims
Tuesday, July 15, 2003
The shepherdess nuns at Holy Myrhbearers Monastery have updated the page for Maude, their spokessheep. If you like the photos on this site, go take a look at the wonderful pictures of the new additions to their flock. While you are there, stop by the online store and pick up something. Like most monastics, the sisters try and support themselves with the labor of their own hands. The sisters publish a small review twice yearly, "Essays and Notes," which is always worth reading. Mother Raphaela's essays exhibit a deep spirituality combined with that rarest of virtues in the religous life, common sense. Click on the link for samples, or, better yet, buy her first collection Living in Christ and support the sisters' work.
Saturday, July 12, 2003
I have little enough time these days to update one weblog, so of course, I have now started a second. It too, I expect will see sporadic updates. Here is the intro to the new site:
Sometime back I had planned on adding a regular feature on Orthodox spirituality in our contemporary culture to my Notes From a Hillside Farm weblog. As that site has developed, it no longer seems an appropriate forum for longer pieces. So now I would like to introduce "son" of Hillside Farm; The Suburban Ascetic. This site, as the subtitle suggests, will be a place to put occasional longer pieces on Orthodox spiritual life lived, not in monasteries or some dream of Byzantium or Holy Russia, but in contemporary America. By way of a beginning, I have reposted some thoughts on the Jesus Prayer, originally written on Hillside Farm a year ago.
Sometime back I had planned on adding a regular feature on Orthodox spirituality in our contemporary culture to my Notes From a Hillside Farm weblog. As that site has developed, it no longer seems an appropriate forum for longer pieces. So now I would like to introduce "son" of Hillside Farm; The Suburban Ascetic. This site, as the subtitle suggests, will be a place to put occasional longer pieces on Orthodox spiritual life lived, not in monasteries or some dream of Byzantium or Holy Russia, but in contemporary America. By way of a beginning, I have reposted some thoughts on the Jesus Prayer, originally written on Hillside Farm a year ago.
Visitor
Redsox, the sheep pictured above, was a bottle lamb, born half-dead and brought back to life by my wife with "mouth to snout resuscitation." She spent her first few weeks being bottle fed in a box in the basement intensive care ward. To our amazement, she survived and thrived. When she was older she used the children's small plastic playhouse as a barn, growing strong enough on a diet of front yard grass and Susan's back yard roses to rejoin the flock. She adapted to life as a regular sheep quite well, though she still comes up to see us, her first flock, when we are out by the pasture.
Redsox, the sheep pictured above, was a bottle lamb, born half-dead and brought back to life by my wife with "mouth to snout resuscitation." She spent her first few weeks being bottle fed in a box in the basement intensive care ward. To our amazement, she survived and thrived. When she was older she used the children's small plastic playhouse as a barn, growing strong enough on a diet of front yard grass and Susan's back yard roses to rejoin the flock. She adapted to life as a regular sheep quite well, though she still comes up to see us, her first flock, when we are out by the pasture.
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